Stukken uit een artikel over de kritiek vanuit de Sephardi joden op het zionisme...wel in het engels...even het belangrijkste eruit gevist...
De rest moet men indien er interesse voor is maar gewoon
hier lezen...
A growing group of Jewish Israeli professors is challenging the legitimacy of the Israeli state from within. Many are Mizrahim, as the Sephardi Jews from the Middle East and North Africa are increasingly called, and do so from a distinctly Mizrahi outlook. In July 2004, for example, a poem appeared online entitled, "I Am an Arab Refugee":
When I hear Fayruz singing,
"I shall never forget thee, Palestine,"
I swear to you with my right hand
that at once I am a Palestinian.
All of a sudden I know:
I am an Arab refugee
and, if not,
let my tongue cleave to the roof of my mouth.
The author is not a Palestinian refugee but rather an Israeli Jew. His name is Sami Shalom Chetrit, a Mizrahi professor at Hebrew University in Jerusalem who, along with Mizrahi academics like Ella Shohat, Eli Avraham, Oren Yiftachel, Yehouda Shenhav, Pnina Motzafi-Haller and others has developed a radical critique of ethnic relations in Israel. True to post-Zionism, an intellectual movement that believes that Zionism lacks moral validity, post-Zionist Mizrahi writers believe that Israel has no right to exist as a Jewish state. According to Mizrahi post-Zionism, the Mizrahim, about half of Israel's Jewish population, are "Arab-Jews," who like the Palestinians are victims of Zionism.
The Mizrahi Rejection of Zionism
At the center of the radical, post-Zionist Mizrahi critique is a deep feeling of victimization. The post-Zionist Mizrahi writers continue to live their parents' insults and humiliations at the hands of the European Ashkenazi Jewish establishment that absorbed them in Israel after immigration. Discriminatory policies created a continuing social and economic gap between Mizrahim and Ashkenazim. These academics promote the view held by many young Mizrahim that discrimination did not end with their parents' generation. The children—who, in large part, were born in Israel—continue to face discrimination and cope with social and economic handicaps.
The radical Mizrahim who turned to post-Zionism tap into anger beyond the well-known complaints of past ill-treatment, including the maabarot, the squalid tent cities into which Mizrahim were placed upon arrival in Israel; the humiliation of Moroccan and other Mizrahi Jews when Israeli immigration authorities shaved their heads and sprayed their bodies with the pesticide DDT; the socialist elite's enforced secularization; the destruction of traditional family structure, and the reduced status of the patriarch by years of poverty and sporadic unemployment. These Mizrahi intellectuals' fury extends beyond even the state-sponsored kidnapping of Yemeni infants for adoption by Ashkenazi families who lost their children in the Holocaust. The real anger Sephardim feel nowadays, and upon which these Mizrahi post-Zionists seize, comes from the extent to which, in their view, the Zionist narrative denied, erased, and excluded their historical identity.
Jezus...heb je WOII overleefd en dan krijg je dit:
"the humiliation of Moroccan and other Mizrahi Jews when Israeli immigration authorities shaved their heads and sprayed their bodies with the pesticide DDT"
Deja-vu?
